Yesaya 41:14
Konteks41:14 Don’t be afraid, despised insignificant Jacob, 1
men of 2 Israel.
I am helping you,” says the Lord,
your protector, 3 the Holy One of Israel. 4
Yesaya 43:3
Konteks43:3 For I am the Lord your God,
the Holy One of Israel, 5 your deliverer.
I have handed over Egypt as a ransom price,
Ethiopia and Seba 6 in place of you.
Yesaya 43:14
Konteks43:14 This is what the Lord says,
your protector, 7 the Holy One of Israel: 8
“For your sake I send to Babylon
and make them all fugitives, 9
turning the Babylonians’ joyful shouts into mourning songs. 10
Yesaya 44:6
Konteks44:6 This is what the Lord, Israel’s king, says,
their protector, 11 the Lord who commands armies:
“I am the first and I am the last,
there is no God but me.
Yesaya 49:26
Konteks49:26 I will make your oppressors eat their own flesh;
they will get drunk on their own blood, as if it were wine. 12
Then all humankind 13 will recognize that
I am the Lord, your deliverer,
your protector, 14 the powerful ruler of Jacob.” 15
Yesaya 54:5
Konteks54:5 For your husband is the one who made you –
the Lord who commands armies is his name.
He is your protector, 16 the Holy One of Israel. 17
He is called “God of the entire earth.”
[41:14] 1 tn Heb “O worm Jacob” (NAB, NIV). The worm metaphor suggests that Jacob is insignificant and despised.
[41:14] 2 tn On the basis of the parallelism (note “worm”) and an alleged Akkadian cognate, some read “louse” or “weevil.” Cf. NAB “O maggot Israel”; NRSV “you insect Israel.”
[41:14] 3 tn Heb “your kinsman redeemer.” A גָּאַל (ga’al, “kinsman redeemer”) was a protector of the extended family’s interests.
[41:14] 4 sn See the note on the phrase “the Holy One of Israel” in 1:4.
[43:3] 5 sn See the note on the phrase “the Holy One of Israel” in 1:4.
[43:3] 6 sn Seba is not the same as Sheba in southern Arabia; cf. Gen 1:10; 1 Chr 1:9.
[43:14] 7 tn Or “kinsman redeemer.” See the note at 41:14.
[43:14] 8 sn See the note on the phrase “the Holy One of Israel” in 1:4.
[43:14] 9 tn Heb “and I bring down [as] fugitives all of them.”
[43:14] 10 tn The Hebrew text reads literally, “as for the Babylonians, in ships their joyful shout.” This might be paraphrased, “even the Babylonians in the ships [over which] they joyfully shouted.” The point would be that the Lord caused the Babylonians to flee for safety in the ships in which they took such great pride. A slight change in vocalization yields the reading “into mourning songs,” which provides a good contrast with “joyful shout.” The prefixed bet (בְּ) would indicate identity.
[44:6] 11 tn Heb “his kinsman redeemer.” See the note at 41:14.
[49:26] 12 sn Verse 26a depicts siege warfare and bloody defeat. The besieged enemy will be so starved they will their own flesh. The bloodstained bodies lying on the blood-soaked battle site will look as if they collapsed in drunkenness.
[49:26] 13 tn Heb “flesh” (so KJV, NASB).
[49:26] 14 tn Heb “your redeemer.” See the note at 41:14.
[49:26] 15 tn Heb “the powerful [one] of Jacob.” See 1:24.
[54:5] 16 tn Or “redeemer.” See the note at 41:14.
[54:5] 17 sn See the note on the phrase “the Holy One of Israel” in 1:4.